Six years ago, at the 264th Pontiffs funeral, there were spontaneous calls from the crowd for “Santo Subito” (Sainthood Now!). Today, the Vatican celebrated the beatification of the Blessed Pope John Paul II (born Karol Józef Wojtyła) in St. Peter’s Square in Rome.
Some Protestants bristle at the notion that the Church “makes” saints, as nobody (but Christ) is perfect and that we are all supposed to be called to sainthood in our Christian identity. Certainly our baptism marks us as part of the Lord’s people and calls us to holiness. The Catholic Church can recognize, based on investigation and guidance from the Holy Spirit, that a person is already a saint, definitely in heaven and having led a life of great holiness is worthy of veneration by the faithful. Canonized saints are important examples to the faithful of how to live a heroic (not perfect) Christian life.
Pope John Paul II was a remarkable man who wore many hats in his life, including Laborer, Thespian, Playwright, Patriot, Priest, Philologist, Philosopher, Pilgrim, Bishop, Theologian, Sportsman, Scholar, Statesman and Vicar of Christ, but the cause for canonization is not premised on doctrinal dissertations, academic accolades or even geopolitical accomplishments. It is about how John Paul II lived his life to reflect the Christian virtue which still touches the faithful today.
After several years of investigation led by postulator Monsignor Slawomir Oder, the Vatican’s Congregation for the Causes of Saints recommended Servant of God John Paul II’s heroic virtue to the Pope. On December 19, 2009, Pope Benedict XVI proclaimed John Paul II as “Venerable”. The Church normally requires that one miracle is attributable to intercessions of a Venerable, but the Vatican only investigates possible miracles after a candidate is declared Venerable. These miracles are almost always miraculous medical cures as these are the easiest to verify.
After the Congregation for the Causes of Saints scrutinized the medical evidence that the healing was rapid, lasting and inexplicable and that is was the result of praying for the Venerable’s intercessions to God, they made their recommendations to the Pope. On January 14, 2011, Pope Benedict XVI determined that the criteria were met to refer to John Paul II as “Blessed”. Such a beatification is a formal statement from the church that it is “worthy of belief” that a person has some to salvation but is not to be taken as a sign that canonization is certain. The Vatican looks to authenticate another miracle occurring after the Blessed’s beatification. Based upon testimony at the John Paul II Cultural Center of Chester Lobrow of his wife Jadwiga’s miraculous healing through the intercession of John Paul II, such signs would not be surprising in the near future.
The date of the beatification was chosen because it was the 2nd Sunday of Easter, which Pope John Paul II instituted during his Papacy as “Divine Mercy Sunday”, due to his Devotion to St. Faustina Kowalska (1905-1938). The vigil mass of the feast of Divine Mercy had just been celebrated at John Paul II’s bedside when he fell into a coma and soon after died. It is also the Feast of St. Joseph the Worker, or May Day for secular socialists. After the Nazi’s invaded Poland, Jagiellonian University was closed and all able bodied males were conscribed to labor to avoid deportation to Germany. So the young Karol Wojtyła worked as a limestone quarryman and in a chemical plant.
The date of John Paul II’s beatification also coincides with the March of the Living, as participants gather in Krakow, Wojtyła’s home for 40 years, to march between the Nazi death camps of Auschwitz to Birkenau to remember the Holocaust. John Paul II had strong connections with the Jewish community in his childhood home off Wadowice, where ¼ of the town’s 8,000 residents were eradicated for anti-Semitic aspirations of Nazi racial purity. These events strongly influenced John Paul II’s weltanschauung, since during his pontificate, John Paul II made great strives to acknowledge the sin of anti-semitism, especially in the Holocaust, and to strengthen the Church’s relations with the Jewish Community.
As a Pole, Karol Wojtyła was shaped by victimization by totalitarian domination, first by the Nazi’s then by the Communists. We rightly remember the suffering of several million Jews being interned and murdered as part of the Holocaust of World War II, but Nazi Germany intended to eradicate any ‘deviant” culture, which also included non-Aryan intellectuals, Slavs, Catholics, gypsies and homosexuals. The Nazi closing of Polish Universities came as Polish intellectuals were being slaughtered. During the Nazi occupation, Polish culture was systematically being eradicated and the Slavs being treated as slaves for the Reich.
The way that Karol Wojtyła reacted to these events was answering the call to the priesthood clandestinely and by participating in Rhapsodic Theater, a clandestine company dedicated to preserve some measure of Polish culture. The group’s concentration on the interplay of personal relationships and the power of the human word had a profound impact on how Karol Wojtyła lived his faith under the domination of the communists and as Pope. John Paul II fought against his ideological adversaries with the power of the word, sublime yet suggestive symbolism and fostering a sense of connection and community.
The way that Karol Wojtyła reacted to these events was answering the call to the priesthood clandestinely and by participating in Rhapsodic Theater, a clandestine company dedicated to preserve some measure of Polish culture. The group’s concentration on the interplay of personal relationships and the power of the human word had a profound impact on how Karol Wojtyła lived his faith under the domination of the communists and as Pope. John Paul II fought against his ideological adversaries with the power of the word, sublime yet suggestive symbolism and fostering a sense of connection and community.
After the Second World War, Poland suffered under the domination of Stalinist inspired Communism, which sought to reshape humanity into a Godless existence where the average worker was no more than a cog in the machine. The communists built Nowa Huta (“New Steel Mill”) on the eastern outskirts of Krakow in 1947 as a Socialist Realist worker’s paradise with everything but a church. The faithful kept erecting crosses which communist officials would tear down. Eventually the piety of Poles caused the people to want a church to be built, but the atheistic state first refused, then reluctantly agreed to quell unrest only to renege on the understanding and then crush any dissent.
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Karol Wojtyła was then Auxilliary Bishop of Krakow who defended the faithfuls’ spiritual cri-de-coeur but who shepherded a compromise with unwilling authorities. When the Arka Pana (“Ark of God”) Church was eventually built in 1977, prominent features include a 70 meter mast shaped cross and triumphant pose of the crucified Jesus Christ, made from 10 kilos of shrapnel taken from the wounds from Polish soldiers. These elements show the influence of Karol Wojtyła by fusing symbolism with Christian faithfulness, the prominence of the Cross, converting suffering into constructiveness and fidelity to Polish patriotism.
The millions of Poles who flocked to their favorite son's first pilgrimage back to his homeland showed that the faithful were not alone in that officially atheistic state and served as a real retort to Stalin’s taunt of “The Pope! How man divisions does he got?" Both Lech Walesa, the piously Catholic worker who lead the Solidarity movement (and eventually became Poland’s President), and Vaclav Havel, the less spiritual leader of a free Czechoslovakia, credit the fall of the Iron Curtain to the message “Be not afraid” embodied in John Paul II’s 1st visit to Poland.
One of the hallmarks of John Paul II’s reign was being a Pilgrim as Vicar of Christ to proclaim Jesus as the Redeemer of Humanity to all the Earth. Frankly, he came pretty close to covering it all. It is speculated that the curia spent about a fourth of their time planning for and executing his 104 foreign trips to 125 countries which totaled 725,000 miles. While John Paul certainly visited countries with large Catholic populations many times, he also visited places which had no discernable Christian populations. John Paul II not only sought to evangelize for Christ, he wanted to foster interfaith dialog. For example, in the wake of the September 2001 terrorist attacks on America, John Paul II kept his planned itinerary to Kazahkstan, which is mostly Muslim nation.
The message of “Be not afraid” was epitomized by Pope John Paul II’s reaction to a musical gift when he visited Los Angeles in 1987. To demonstrate courage, Tony Melendez, a musician without hands played a guitar song with his feet. John Paul II was so moved by the performance that he leaped off the main stage to embrace Melendez on the satellite stage. John Paul II’s spontaneous and evocative human gesture along with his message of how courage gives hope to all continues to touch the faithful.
While Pope Benedict XVI did not formally recognize John Paul II as a martyr in his beatification mass, many feel that the manner in which John Paul II lived with his debilitating disease and how he died with dignity in the Vatican was exemplary. John Paul II had run the good race and was not afraid to go home to the Father by extending his life through extraordinary medical procedures for terminal illness.
The liturgical feast day for Blessed John Paul II will be October 22nd. In the Liturgy of the Hours for that day is part of the Papal Inauguration "Do not be afraid" homily. The prayer for that day in the Office of Readings is:
The liturgical feast day for Blessed John Paul II will be October 22nd. In the Liturgy of the Hours for that day is part of the Papal Inauguration "Do not be afraid" homily. The prayer for that day in the Office of Readings is:
O God, who are rich in mercy and who willed that the blessed John Paul the Second should preside as Pope over your universal Church, grant, we pray, that instructed by his teaching, we may open our hearts to the saving grace of Christ, the sole Redeemer of mankind. Who lives and reigns.
Although another miracle is required for canonization, this has not stopped Catholic institutions from dedicating themselves to “John Paul the Great”. The new seminary in Washington DC is being dedicated to the Blessed John Paul II.
So for now it is quasi Santo Subito. But the Blessed Pope John Paul II continues to touch our lives and is a model to “Be Not Afraid” in our own paths toward being part of the Community of Saints.
So for now it is quasi Santo Subito. But the Blessed Pope John Paul II continues to touch our lives and is a model to “Be Not Afraid” in our own paths toward being part of the Community of Saints.
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